Abstract
An analogy is drawn between the naming of preverbal mental constellations and the intrusion on aboriginal fixed beliefs and rituals. In order to interpret the unnamed complexes, we must venture past many personal taboos and time our interventions, taking care to secure a workable alliance. A review of current practices in psychoanalysis shows many breaches in the older requirement of neutrality in the name of empathy, alliance, and intersubjectivity. Nonetheless the verbalization of unconscious patterned behaviors must be rendered in words and mentalized, if patients are to proceed in life with fewer restraints. Naming the unconscious fantasies designates the patient's psychic reality. The factual basis of psychic reality as memories of the past remains uncertain.
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