Abstract
Abstract In the vast literature that deals with Mohandas Gandhi, very little attention has been paid to his opinions on questions of language. This essay studies Gandhi’s use of the international auxiliary language, Esperanto, as a negative example of a way to find a common language. Gandhi was willing and able to collaborate with Esperantists. And yet, Esperanto was repeatedly invoked by Gandhi in order to attack it as an utopian ideal irrelevant in Indian contexts. Gandhi’s arguments against Esperanto established the rejection of an internationalism of which he perceived Esperanto to be a part. His rejection of Esperanto as an artificially constructed language is integral to his failure to acknowledge Hindi’s artificial construction and imposition in South Indian contexts. The Gandhi-led All Indian Education Conference at Wardha (1937) is situated in this essay, therefore, within a wider context of linguistic parochialisms.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
