Abstract

In a series of papers (Fine et al., 1982; Fine, Noûs28(2), 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in (Midwest Studies in Philosophy, 23, 61–74, 1999). In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points in modeling the view. In Section 3, we develop a formal semantics for the theory of embodiments by constructing embodiments in stages and restricting the domain of the second-order quantifiers. In Section 4 we give a few illustrative examples to show how the models deliver Finean hylomorphic consequences. In Section 5, we prove that Fine’s principles are sound with respect to this semantics. In Section 6 we present some inexpressibility results concerning Fine’s various notions of parthood and show that in our formal semantics these notions are all expressible using a single mereological primitive. In Section 7, we prove several mereological results stemming from the model theory, showing that the mereology is surprisingly robust. In Section 8, we draw some philosophical lessons from the formal semantics, and in particular respond to Koslicki’s (2008) main objection to Fine’s theory. In the appendix we present proofs of the inexpressibility results of Section 6.

Highlights

  • Fine [10] presents a number of arguments that standard mereology offers an incorrect answer to how the existence conditions of wholes are determined in terms of their parts

  • We model the change in parts in the car by a variable embodiment /A/ consisting at each time of rigid embodiments composed of ‘automotive’ parts such as a chassis (a), body (b), engine (e), etc. organized in the ‘automotive way’ (R), and which undergoes a change in its carburettor and is disassembled

  • We prove that Fine’s postulates are sound with respect to the model-theoretic semantics offered in Section 3 by showing that each postulate is an LE-truth

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Summary

The Theory of Embodiments

Fine [10] presents a number of arguments that standard mereology offers an incorrect answer to how the existence conditions of wholes are determined in terms of their parts. Fine’s theory provides a satisfactory account of the existence conditions of objects like the ham sandwich He takes the ham sandwich to be a rigid embodiment: its material parts are the two slices of bread and the piece of ham, and its formal part is the betweenness relation. If principles of variable embodiment are construed as having in addition a characterizing role, perhaps functions with different conceptual content may generate different variable embodiments. (V5) is a transitivity condition; it states that any result of chaining together a timeless and temporary part is a temporary part. Fine’s theory offers a satisfactory account of existence conditions for objects like a car He takes the car to be a variable embodiment, one having as its manifestation at t a rigid embodiment that contains the carburettor as one of its timeless parts. Evnine [5, p. 55 fn 36] claims that Fine (via personal communication) does not regard the principle of variable embodiment as being part of it, though it is not clear why

Choice Points
Frames
Domains of Individuals and Relations
A stage i n-ary relation is a function X such that
Mereological Notions
Language
Illustrative Examples
Fine’s Postulates
Preliminary Lemmas
Soundness
Expressibility in the Theory of Embodiments
Mereological Results
Decomposition
Composition
Primitive Ideology and Koslicki’s Objections
Undefinability of Timeless Parthood and Immediate Parthood
The Model
Full Text
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