Abstract
The aim of the work is to study the concept of "error" through the prism of philosophical anthropology and the activities of aspects of human existence. The theoretical basis of work includes a system approach in combination with methods of general scientific knowledge and special methods (categorical, formal logic), methods of analysis, comparison; includes the means of discursive analytics and general principles of historical and philosophical science. The author carried out a substantive analysis of the concept of "error" through the prism of philosophical anthropology. It is shown that the error is an integral part of the substantive human activity, is an anthropological phenomenon, which in turn is the result of the formation of a "reasonable person", an integral part of human nature. The error is related to the reflection, it has signs of temporality, causes the split of human existence. An accidental, unplanned, unintentional, irreversible action that occurs in the minds of a person due to an incorrect interpretation or understanding, reflected in its actions, a distinction between expectations and result, has a negative impact.
Highlights
In the “Philosophical Encyclopedic Dictionary” activity is considered as a form of activity that characterizes the ability of a person or systems related to him to be the cause of changes in being
Practice is a universe of human existence, since in this sense, practice makes it possible to understand the specifics of human unity with the world, the cognition of the world, and the most important world-view fact that a person accumulates from his "essential powers" and abilities in itself a direct genetic heritage along the evolutionary line but the universality of all-natural bonds that one way or another became a support and a form of its life
Social manifests itself as a space in which a person makes mistakes and works to correct them
Summary
In the “Philosophical Encyclopedic Dictionary” activity is considered as a form of activity that characterizes the ability of a person or systems related to him to be the cause of changes in being. The activity carries out the permanent transformation of the subjective into the objective and vice versa This transformation reveals the characteristics of the human spirit, which creates the potential for action. Practice is a universe of human existence, since in this sense, practice makes it possible to understand the specifics of human unity with the world, the cognition of the world, and the most important world-view fact that a person accumulates from his "essential powers" and abilities in itself a direct genetic heritage along the evolutionary line but the universality of all-natural bonds that one way or another became a support and a form of its life. There are works by philosophers who consider the phenomenon of error through the activities of aspects of human existence (Ivanov, 1977, Safin, 2013). The aim of the work is to analyze the concept of "error" as an anthropological phenomenon, an integral part of the practical and substantive human activity
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