Abstract

Abstract Mamertus Claudianus, a priest in Vienne in the mid-fifth century, has been identified by some scholars as a professional teacher of Latin rhetoric. This article contests this classification, arguing that Claudianus was an active member of learned Christian literary circles and leader of philosophical and theological ‘literary salons’. It demonstrates the importance of correctly identifying teachers in the prosopography and illustrates the potential of incorrect identifications to produce flawed and distorted historical reconstructions of the cultural transformations of the late antique west. A close reading of the sources for Claudianus, coupled with a firm understanding of the cultural and educational realities of late antique Gaul, sheds light on the evolution of an increasingly Christian intellectual culture among the Gallo-Roman litterati of the fifth century, and contributes to a better understanding of the transformation of educational practices in this period and after the ‘fall’ of Rome.

Highlights

  • In a letter to Petreius from the early 470s (Ep. 4.11),1 Sidonius Apollinaris, the fifth-century Gallo-Roman aristocrat, bishop, and litterateur, mourns the death of his close friend Mamertus Claudianus and encloses the poem he composed for Claudianus’ tomb

  • This article will show that, by considering the terminology Sidonius uses in his description, and by putting this scene in the context of Claudianus’ life, work, and the cultural realities of fifth-century Gaul, it is clear that Claudianus should not be identified as a professional teacher

  • Classical education was an integral part of Roman politics and society

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Summary

Introduction

In a letter to Petreius from the early 470s (Ep. 4.11),1 Sidonius Apollinaris, the fifth-century Gallo-Roman aristocrat, bishop, and litterateur, mourns the death of his close friend Mamertus Claudianus and encloses the poem he composed for Claudianus’ tomb.

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