Abstract
When a young peasant in early nineteenth-century Russia was conscripted into the army from the taxpaying population, he underwent a fundamental change in juridical status: born into serfdom, he became a “free” man (vol'nyi chelovek) with a civic identity. He also entered a world of bureaucratic regulation that governed his daily routine and formalized his social relationships. While the master had unlimited control over his peasants, who were in fact his personal property, governmental regulation to some extent mediated relations between military commanders and their subordinates. In military society the state sought to legislate those paternalistic values that customarily defined relations between landlord and serf, relations conceived in the image of a father supervising his child. Theoretically this relationship combined paternal concern for the welfare of the soldiers with strict discipline and punishment. Like the biblical God, commanders were supposed to be both merciful and “terrible.”
Published Version
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