Abstract

This article is devoted to the search for primary ideas concerning the theoretical origins of the concept of microfascism and determining its connection with the topic of subjectivation and desubjectivation. The author suggests looking at these problems from the perspective of the French philosopher J. Deleuze and the German sociologist T. Adorno. The author pays special attention to the comparison of the ideas of both thinkers, analyzing not only the concepts mentioned by them to clarify the problematic field of microfascism, but also those social phenomena that have become the object of criticism of both authors. The article examines how their views have historically developed and transformed. The main conclusions of the study are following : 1) in both authors views, the problems of microfascism are connected with their criticism of modern capitalist society, which has adopted the fundamental features of historical fascism; 2) desubjectivation in the interpretation of J. Deleuze is defined as the dominance of the inhumane "logic of capital" over all possible ways of asserting the desire of the subject, and T. Adorno is defined as the displacement by culture of all opportunities to show non-stereotypical and unconventional ways of self-expression of the individual; 3) both authors cannot give an exact recipe for overcoming the prevailing social problems and the subsequent disintegration of human subjectivity and insist on the need to change the ways of understanding and the perception of culture.

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