Abstract
The first and the foremost authority interprets the Koran is the Prophet Muhammad because he was receiving a direct Koran. After the Prophet, the authority was followed by his companions, <em>tâbi</em><em>‘în</em>, and <em>mufassir</em> afterward. Interpretations performed above the companions known as <em>tafsîr bi al-ma</em><em>’thur</em>. This commentary underlies the discussion and its source in history. This method became known as a method of interpretation of the Koran is called the method of history. In addition, the method used at that time was the <em>tafsîr bi al-ra</em><em>’y</em> underlying source on reasoning and ijtihâd. One contemporary commentator who try to combine the two sources of the interpretation is Wahbah al-Zuhaylî. The interpretation of the content approached the Koran, from a classic interpretation that many make <em>al-ma</em><em>’thur</em> as the source and from the angle of the many modern and contemporary make <em>ra</em><em>’y</em> as the source
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