Abstract

In the years around 1500 BC Crete experienced not just massive economic changes but very significant political changes. The arrival of a Greek dynasty on the island occurred around the time that many settlements such as Arkhanes were abandoned; Knossos alone survived among the great palaces, and one Minoan site after another was destroyed. Earthquakes and fires have been blamed; so too have invaders from Greece. Since no one really knows who was to blame, clever attempts have been made to integrate the explanations with one another, and to argue that the Greeks took advantage of chaos within Crete to seize charge; or perhaps the Cretans were in need of strong leaders who would take charge, and turned to the Greeks. Unarguably, though, Minoan Crete was drawn into the developing world of the Mycenaean Greeks. An area which had been of relatively minor importance in the trade networks of the Early and Middle Bronze Age now became the focus of political and possibly commercial power in the Aegean: the great centres of Mycenaean culture and power were a line of settlements along the edges of eastern Greece, and a little way inland, from Iolkos (Volos) in the north, through Orchomenos, Thebes, Mycenae, Tiryns, and down to Pylos in the south-west. Early signs of success were already visible in the early fifteenth century, when the kings of Mycenae were laid to rest in Grave Circle A (as it has come to be known), their faces covered by masks of hammered gold that seem to copy their bearded features, and which suggest an attempt to imitate the infinitely grander gold masks of the buried Pharaohs. Still, Mycenae ‘rich in gold’ retained its special role and reputation. By the twelfth century BC, if we are to believe the evidence of Homer’s ‘Catalogue of Ships’ (an archaic text incorporated in the Iliad), these statelets generally recognized as their leader the wanax or ruler of Mycenae. Descriptions of the Minoans merge imperceptibly with accounts of the Mycenaeans.

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