Max weber and China’s transition under the new leadership

Abstract

Some scholars have applied Max Weber’s three ideal types of authority (traditional charismatic and rational-legal) and general transition theory to China. This paper argues that the application of these Weberian concepts is faulty. Weber’s understanding of rationality is specific, a narrow reference to modern Western capitalist rationalization of action. When Weber’s account is forced upon the issues of Chinese political leadership, it simplifies the complexity of historical phenomena, and falls prey to the difficulties of universalism and dualism. Chinese political ideas and practices have developed in a distinctive cultural tradition and may not be able to be fully understood in Western terms and categories. This paper proposes an alternative tongbian interpretation of Chinese politics.