Abstract
Premarital agreements are recognized by Indonesian positive law as binding on both parties, with the Marriage Registry Officer serving as the official witness. Furthermore, the aims of Islamic law and the secrets established by Allah for every Islamic law, including the marriage contract, are called maqasid al-syari ah. It may be inferred that the marriage contract is in compliance with maqasid al-syari ah, based on the study. Because it safeguards the constitutional rights of both the husband and the wife, a marriage contract may aid in the formation of a successful family. It is enough for "obedient" Muslims to refrain from transgressing Islamic law and the dread of punishment, but for "ordinary" Muslims, the Marriage Agreement is more effective and protective since it has a dual impact.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callMore From: Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
