Abstract
The aim of this article is to critically examine how the mainstream International Relations (IR) theoretical perspectives — realist, liberalist, and constructivist — make sense of the relationships between Self and Others in explaining the rise of China in IR. Our argument is two-fold. First, although mainstream IR perspectives are believed to produce objective, neutral, scientific, and universal knowledge about reality and how the world works, they are not value-free explanations but normative approaches that serve the US/West hegemony, and Orientalism appears to constitute the hidden normative underpinning of those perspectives. Second, considering mainstream IR perspectives as problem-solving approaches for the hegemonic US/West reveals that the hegemonic Self uses the logic of conquest, conversion, and socialisation to deal with the Other, rising China.
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