Abstract

At the turn of the 20th and the 21st centuries, more and more attention is being paid to the written heritage of Lithuanian Tatars. From 1997 to 2020 seven catalogues of Lithuanian Tatars manuscripts were published. These catalogues describe the Lithuanian Tatars manuscripts kept in state institutions, museums, archives, as well as in private collections of various countries. The largest collections of manuscripts are stored in Belarus and Lithuania. The emergence of such catalogues is an excellent basis for further comparative studies.In 2020 the author of this article managed to get acquainted with a new collection of manuscripts stored in a private collection. Five manuscripts were reviewed and analyzed during this research. All of them perfectly represent the main genres of Lithuanian Tatars manuscripts heritage, such as kitabs, semi-kitabs, hamails, and tefsirs. The manuscripts are dated to the end of the 19th – the beginning of the 20th centuries. A detailed description of these manuscripts is presented in this article.

Highlights

  • more attention is being paid to the written heritage of Lithuanian Tatars

  • These catalogues describe the Lithuanian Tatars manuscripts kept in state institutions

  • The largest collections of manuscripts are stored in Belarus

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Summary

Introduction

Арабографичные рукописи литовских татар из одного частного собрания: новые находки Покровская, Каталог арабскоалфавитных рукописей литовских татар, Вильнюс, 2005; Рукапiсы татараў Беларусi канца XVII – пачатку XX ст. I. Цiтавец, Мiнск, 2011; Рукапiсы татараў Беларусi XVIII – пачатку XXI стагоддзя з дзяржаўных i грамадскiх кнiгазбораў краiны. Указывались не только стандартные палеографические данные о рукописях (место хранения, наличие / отсутствие копий, другие номера каталогизаций, датировка памятника, сведения о переписчике, количество почерков, объем, формат, характеристики бумаги, переплета и чернил, пагинация и рубрикация текста, язык, графико-орфографические особенности, сохранность, происхождение и владельцы), но и подробно расписывалось содержание памятника [Мишкинене, Намавичюте, Покровская 2005, 5–7].

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