Abstract

Brecht’s ‘canonical’ literary work’s indigenization in Pakistan can offer a valuable transcultural adaptation study because it was performed through a radical theatre with a distinct dramaturgy and political philosophy in two different cultural contexts and historical frame of references. As the foremost representative of Brecht’s radical dramaturgy, philosophy and literary works in Pakistan since 1983, Ajoka theatre utilized these adaptations as socio-political spaces to challenge dominant discourses on the rise of dictatorship and capitalism in Pakistan. Prior studies explored the formal elements of these adaptations of The Resistible Rise of Arturo Ui(1942) : visual and aural and the intellectual content i.e. political dimension of this ‘social action theatre’ is still unexamined. This contextual reading attempts to fulfill this ‘gap’ by conducting a seminal contextual criticism on ‘literary representations’ of Pakistani pro-capitalist dictators in selected transcultural adaptations of Brecht’s work in light of new historicism and Hutcheon’s Theory of Adaptation. The article also explores how in the second phase Brecht’s social and political philosophy is reflected in Ajoka’s signature plays, Bala King (1997) and The Third Knock (1970).

Highlights

  • Learn how to see and not to gape.To act instead of talking all day long.The world was almost won by such an ape!The nations put him where his kind belongBut don’t rejoice too soon at your escape-The womb he crawled from still is going strong (Epilogue, The Resistible Rise of Arturo Ui)Brecht acknowledges the repetition of ‘history of tragedy’ the vicious cycle of re-birth of dictators in his satire on the passiveness of the society, The Resistible Rise of Artuo Ui(1942)

  • In Pakistani context, three prominent dictators have been highlighted in the transcultural adaptations of The Resistible Rise of Arturo Ui, Nawaz Sharif in Bala King and General Ayub Khan and Zia-ul-Haq in The Third Knock

  • In light of new historicism, three other non-literary texts are selected to re-examine Brecht’s Marxist discourse in The Resistible Rise of Arturo Ui on nexus between dictatorship and capitalism which according to him gave birth to Fascism

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Summary

Introduction

To act instead of talking all day long The womb he crawled from still is going strong (Epilogue, The Resistible Rise of Arturo Ui). That missing ‘intervention’ variable, according to him is the ‘society response’ to the first or initial action of dictator .The society can change the repetitive pattern by being vigilant and pro-active in response because “the womb he [dictator] crawled from still is going strong”(1). Ajoka Theatre as an adaptor of Brecht’s selected work in Pakistan has extended his philosophy and utilized this ‘interventionist ‘effect’ of society in its first adaptation, The Third Knock (1970). It applied Brecht’s political philosophy to exhibit the positive consequences of society’s vigilance in order to resist dictatorship. In context of new historicism, Foucault and Greenblatt have examined these power relations. Greenblatt (1985) in Genre asserts that literature is but “another vision of history” (118) so we have a dominant discourse and a counter discourse in its resistance constantly in battle for the possession of ‘discourse’ of its time (Foucault 1995)

Lack of Scholarly work on dictatorship in Pakistani context
Reasons behind the emergence of dictatorship
Representation of Capitalist dictatorship in historical texts
The Third Knock
Bala King
Conclusion
Full Text
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