중일(中日) 근대문예론의 형성과 그 이동(異同)에 관한 소고(小考)

Abstract

This paper attempts to compare the literary theory of Tsubouchi Shoyo(坪內逍遙), which was developed from the 'arts-the arts' examined throughout Wang Guowei's(王國維) literary theory, and Wang Guei's literary theory, which was established as the early modern Japanese literary theory. As Tsubouchi Shoyo's first statement, 'Novels are art(美術)' in 『Shosetsu Shinzui(小說神髓)』 opened the chapter of modern Japanese literary theory, this paper aims to explore Wang Guowei's literary theories in relation to the formation of modern literary theory in China. Therefore, in the case of the formation of Japanese modern art theory, Tsubouchi Shoyo's use of Western literary theory and logic in his own way within the magnetic field of pragmatic thought and literary dance theory that spread throughout Japanese society in the 1880s, while building a literary theory that incorporated the discourse of the Japanese art world at the time, was used as a guide to examine the formation of Chinese modern art theory and Wang Guowei's literary theory treatise. This was further utilized to examine the shifts in the theses that were common to their literary theories. In fact, the formation environment of Sino-Japanese modern literary theory was different in terms of its reception and paragraph situation according to the way the two countries experienced modern East Asia, but there are also similar points. It is also true that Wang Guowei's and Tsubouchi Shoyo's views and arguments on the literary arts developed in very different ways after they published their literary theory works and related papers, depending on their respective life trajectories and the circumstances of their respective countries. Nevertheless, neither Tsubouchi Shoyo nor Wang Guowei built a separate literary theory that completely excluded the dominant discourse in the academic and literary circles of their time. Rather, Wang Guowei, who studied a wide range of disciplines, including mathematics and natural sciences, could be said to have been more attuned to and thought about the axioms of modern China's time and built his literary theories in response to them.