Abstract

At the beginning of the VII century in the political life of the Near and Middle East, fundamental changes have taken place. The Arabs conquered a colossal territory, which included the lands of Iran, North Africa, North-West India, the Asian provinces of Byzantium, most of the former Roman Empire. In the conquered cities of the caliphate, observatories, madaris, libraries were built. At the end of VII century, the first scientific center, an academy, the House of Wisdom, was founded in Baghdad, in which scholars who spoke different languages were assembled. Here the translation and commentary activity were very developed, the main works of ancient thought, such as the writings of Aristotle, Ptolemy were published in the 9th century in the Arabic-speaking world. For two centuries from 750 to 950 years, the works of ancient authors on philosophy, mathematics, medicine, alchemy, and astronomy were translated into Arabic, which indicates the high scientific potential of that time in the East. At the same time, in the XII century, Ibn Rushd composed 38 commentaries on the works of Aristotle, the “Republic” of Plato, the treatise “On the Mind” of Alexander of Aphrodisias, which subsequently had an important influence on the work of Nasir al-Din al-Tusi. Thus, this period in the history of Eastern scientific thought is marked by high intellectual potential. To this day, historians of medieval Arabic literature face a sufficient number of difficulties, since the vast majority of manuscripts remain inaccessible to them. The works of many renowned Arab authors of the middle Ages are more than 1000 years old, so it seems obvious that the manuscripts of the vast majority of authors have not survived to this day. The researchers of the history of Azerbaijan and neighboring countries in the middle Ages, with all the variety of available sources on which they rely, still attract little factual material related to the Arabic-language works of the historical and scientific genre. Undoubtedly, a comprehensive study of the entire complex of information of Nasir al-Din al-Tusi on the history of science in Azerbaijan is of great importance.

Highlights

  • There are special periods in the history of the nations when the creative powers of its individual representatives are most vividly and fully realized

  • This period in the history of Eastern scientific thought is marked by high intellectual potential

  • Mathematics, ethics, cosmology, mineralogy, trigonometry, geography, history, law, calendars, medicine, education, morality, logic, theology, poetics, calligraphy are a complete list of research fields, which are deservedly headed by Nasir al-Din al-Tusi (Bunyatov, 1982a)

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Summary

Introduction

There are special periods in the history of the nations when the creative powers of its individual representatives are most vividly and fully realized. For two centuries from 750 to 950 years, the works of ancient authors on philosophy, mathematics, medicine, alchemy, and astronomy were translated into Arabic, which indicates the high scientific potential of that time in the East. Mathematics, ethics, cosmology, mineralogy, trigonometry, geography, history, law, calendars, medicine, education, morality, logic, theology, poetics, calligraphy are a complete list of research fields, which are deservedly headed by Nasir al-Din al-Tusi (Bunyatov, 1982a).

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