Later Stone Age ostrich eggshell bead manufacture in the Northern Cape, South Africa

Ostrich eggshell (OES) beads are a common feature of Later Stone Age (LSA) archaeology throughout eastern and southern Africa and have the potential to inform on site use, cultural diversity, social networks, and site formation. However, too often OES bead assemblages have not been recorded or studied in the necessary detail to make meaningful contributions to these important questions. In this respect, and to aid future research focusing on the African LSA, OES and OES beads must be discussed in detail, beginning with a background to ostriches and their eggs and commenting on why OES is an important raw material. Then, one should consider OES beads in detail, specifically, the manufacturing process, the social context in which they were made, and how they may have been used in the past. Subsequently, the focus should be on how OES bead assemblages are analyzed, as well as archaeometric approaches to studying OES bead residues and OES bead provenance. The potential insights gained from these diverse and multidisciplinary analytical approaches, especially when combined, are then highlighted through discussing trends in OES bead research from African LSA contexts. These trends include the contribution of OES beads to understanding the complex transition from hunter-gatherers to herders, the identification of different cultural groups in the past, and identifying the presence and extent of past social networks. The final focus should be on future research directions that will benefit OES bead research, specifically more detailed approaches to understanding OES bead diversity and the expansion of experimentally derived taphonomic frameworks for identifying past human and nonhuman behaviors in OES bead assemblages. Future research should build on the growing body of detailed OES bead analyses, as they provide unique insight and a strong complement to traditional archaeological approaches to understanding past peoples, groups, and cultures during the African LSA.

Hunting and gathering communities in southern Africa produced ostrich eggshell (OES) beads for personal ornamentation, trade and exchange, and various forms of symbolism. OES beads convey information related to not only technological processes, but also social histories, making them useful tools for investigating these processes in the archaeological record. In the middle Limpopo Valley, hunter-gatherers produced beads from periods that predated the arrival of farmer societies, before ca. AD 150, until the decline of the Mapungubwe capital, AD 1300. Their analysis may therefore lead to insights into local economies, craft activities, trade and exchange, and social roles. However, no study in the middle Limpopo Valley has sufficiently investigated these beads and their status within forager society. In this paper we study the manufacture of OES beads from one of the excavated forager-occupied shelters in the valley, Little Muck. This study is the first of its kind from a hunter-gatherer context in the region. It shows that Little Muck’s beads were standardised but produced in varying frequencies across temporal periods, and made following different production strategies. Use-wear analysis hints that some of the beads were pigmented and possibly altered using heat treatment. As an initial foray into a forager bead assemblage of the region, this study demonstrates the value such an approach may yield, and it aids in guiding future attempts. It also compares Little Muck’s bead assemblage with those from other sites across a much wider region where such studies have taken place. The findings demonstrate similar patterns to other parts of southern and eastern Africa, but also illustrate local shifts in bead production that follow changes in local socio-political dynamics.

The effects of heating ostrich eggshell on bead manufacturing: An experimental approach

Ostrich eggshell beads have been produced by African societies for over 50,000 years and are still used in East Africa and elsewhere, yet the only well-documented ethnographic record of their manufacture comes from San and Bakgalagadi communities in the Kalahari region of southern Africa. Even so, some aspects of their social significance have not been extensively explored. In particular, research on ostrich eggshell beads in southern Africa has historically focused largely on the use of beads in exchange contexts with less emphasis on their use in bodily adornment or the social contexts of manufacture and consumption. This paper reports on the production process and cultural significance of ostrich eggshell beads among the El Molo community of Marsabit County, Kenya. Undertaken as part of the British Museum’s Endangered Materials Knowledge Program (EMKP), this project used unstructured interviews, participatory videos, photography and note-taking to document the entire process of ostrich eggshell bead manufacture, including the collection of hammer stones (soit), the making of strings (arkat) for stringing the beads, the breaking of shells, shaping and rounding, stringing and the making of diverse beadwork items, including rumirumi, kukuti, karkato, lilim and rarak. The social significance of these various items is also reported. This study helps to preserve this knowledge and the continuation of the craft in the community, while also providing data for the enrichment of interpretations of ostrich eggshell beads from archaeological collections in the region, which have received inadequate research attention. The project represents the first detailed ethnographic work ever undertaken on ostrich eggshell beads in East Africa. The materials produced will be available on the EMKP open access online repository.

The archaeology of East Africa during the last ~65,000 years plays a central role in debates about the origins and dispersal of modern humans, Homo sapiens. Despite the historical importance of the region to these discussions, reliable chronologies for the nature, tempo, and timing of human behavioral changes seen among Middle Stone Age (MSA) and Later Stone Age (LSA) archaeological assemblages are sparse. The Kisese II rockshelter in the Kondoa region of Tanzania, originally excavated in 1956, preserves a ≥ 6-m-thick archaeological succession that spans the MSA/LSA transition, with lithic artifacts such as Levallois and bladelet cores and backed microliths, the recurrent use of red ochre, and >5,000 ostrich eggshell beads and bead fragments. Twenty-nine radiocarbon dates on ostrich eggshell carbonate make Kisese II one of the most robust chronological sequences for understanding archaeological change over the last ~47,000 years in East Africa. In particular, ostrich eggshell beads and backed microliths appear by 46–42 ka cal BP and occur throughout overlying Late Pleistocene and Holocene strata. Changes in lithic technology suggest an MSA/LSA transition that began 39–34.3 ka, with typical LSA technologies in place by the Last Glacial Maximum. The timing of these changes demonstrates the time-transgressive nature of behavioral innovations often linked to the origins of modern humans, even within a single region of Africa.

Ostrich eggshell (OES) beads from southern African archaeological contexts shed light on past traditions of personal ornamentation, and they are also argued to provide a proxy for understanding past social networks. However, OES beads are often understudied and not reported on in detail. In particular, there has been little research on OES bead variation during Marine Isotope Stage 2 (29,000–12,000 years ago) which includes the Last Glacial Maximum when changing climatic conditions are hypothesized to have significant impact on forager social networks. Here, we present the first technological analysis of terminal Pleistocene OES beads and fragments in the Kalahari from the ~15 ka levels at Ga-Mohana Hill North Rockshelter. We contextualise these findings through comparison with coeval OES bead assemblages across southern Africa during MIS 2. Results indicate that OES beads were manufactured at Ga-Mohana Hill North during the terminal Pleistocene occupation, based on the presence of most stages of bead manufacture. The review shows that OES beads were present across southern Africa through MIS 2, suggesting that culturing of the body was an embodied and persistent practice during that time. While the importance of OES beads as decorative objects was shared by populations across southern Africa, variation in bead diameters indicate that there was stylistic variation.

Ostrich eggshell (OES) beads from southern African archaeological contexts shed light on past traditions of personal ornamentation, and they are also argued to provide a proxy for understanding past social networks. However, OES beads are often understudied and not reported on in detail. In particular, there has been little research on OES bead variation during Marine Isotope Stage 2 (29,000-12,000 years ago) which includes the Last Glacial Maximum when changing climatic conditions are hypothesized to have significant impact on forager social networks. Here, we present the first technological analysis of terminal Pleistocene OES beads and fragments in the Kalahari from the ~15 ka levels at Ga-Mohana Hill North Rockshelter. We contextualise these findings through comparison with coeval OES bead assemblages across southern Africa during MIS 2. Results indicate that OES beads were manufactured at Ga-Mohana Hill North during the terminal Pleistocene occupation, based on the presence of most stages of bead manufacture. The review shows that OES beads were present across southern Africa through MIS 2, suggesting that culturing of the body was an embodied and persistent practice during that time. While the importance of OES beads as decorative objects was shared by populations across southern Africa, variation in bead diameters indicate that there was stylistic variation.

Distinguishing stone age drilling techniques on ostrich eggshell beads: An experimental approach

Introduction (Peter Mitchell, Anne Haour and John Hobart) J. Desmond Clark 1916-2002 & Betty Clark 1915-2002 (Ray Inskeep) Understanding hominid landscapes at Makapansgat, South Africa (Anthony Sinclair, Lorna McCraith and Emma Nelson) 'Environmental magnetism': evidence for climatic change during the Later Stone Age using the magnetic susceptability of cave sediments from Rose Cottage Cave, South Africa (Andy Herries and Alf Latham) Anyone for hxaro? Thoughts on the theory and practice of exchange in southern African Later Stone Age archaeology (Peter Mitchell) An old fashioned approach to a modern hobby: fishing in the Lesotho Highlands (John Hobart) Ostrich eggshell beads and the environment, past and present (Chris Wingfield) Hunter-gatherers and the first farmers of prehistoric Ghana: the Kintampo Archaeological Research Project (Derek Watson) Looking forwards by looking backwards: west of Aksum (Jacke Phillips) New light on the Tichitt Tradition: a preliminary report on survey and excavation at Dhar Nema (Kevin MacDonald, Robert Vernet, Dorian Fuller and James Woodhouse) Timbuktu the less mysterious? (Tim Insoll) Islam and alternative religious practices during the second millennium AD in the Inland Niger Delta of Mali (Noemie Arazi) Why these African Walls? Some considerations from Kufan Kanawa, Niger (Anne Haour) The soils of Engaruka: preliminary soil exhaustion tests on a pre-colonial agricultural landscape in Tanzania (Darryl Stump) Recent research on the archaeology of Buganda (Andrew Reid) Iron-smelting and bananas in Buganda (Andrew Reid and Ruth Young) Kings and ancestors: interpreting the past at KoBulawayo, Zimbabwe (Gwilym Hughes and Joseph Muringaniza) Subtidal archaeological investigations in Mombasa's Old Port (Wes Forsythe, Rory Quinn and Colin Breen) The Shire archaeological landscape, northern Ethiopia: towards a strategy of cultural resource management and a workable Sites and Monuments Record (Niall Finneran) African archaeology in Britain: a commentary on current trends and contexts (Paul Lane).

This study examines mid- to late Holocene Later Stone Age archaeological residues – specifically flaked stone artefacts, ostrich eggshell beads and pottery – from Namaqualand, north-western South Africa. Through its implication in all models so far proposed, Namaqualand is crucial to understanding the introduction of herding to the southern African subcontinent. Despite numerous publications on early herding, many key debates remain unresolved. The study focuses on the northern and central Namaqualand coastline, but sites from other parts of Namaqualand are also described. The stone assemblages are grouped according to variation in materials and retouch and then, along with data from ostrich eggshell beads and pottery, analysed graphically for temporal and other patterning. A cultural sequence is then presented. Using this sequence, key debates on early herding are explored and a hypothesis on its origins is constructed. Indigenous hunter-gatherers occupied the region throughout the Holocene and made Group 1 lithic assemblages from quartz and cryptocrystalline silica with frequent retouched tools primarily in cryptocrystalline silica. A new population – likely Proto-Khoekhoe-speaking hunter-gatherers with limited numbers of livestock – entered the landscape approximately 2000 years ago. They made Group 3 assemblages from clear quartz focusing on backed bladelets. Diffusion of stock and pottery among the local population occurred during this period. Later, c. AD 500, a new wave of migrants appeared. These last were the ancestors of the historically observed Khoekhoe pastoralists; they made Group 2 lithic assemblages on milky quartz without retouched tools. Bead diameter generally increases with time and contributes nothing to the debate. The pottery sequence is still too patchy for meaningful interpretation but differs from that elsewhere. Overall, the differing cultural signatures in western South Africa suggest that, although many questions will likely remain unanswered, a better understanding of southern African early herding will only be possible with a study addressing all regions simultaneously.

Archaeological study of ostrich eggshell beads collected from SDG site

Ostrich eggshell and gastropod shell beads provide important evidence for understanding how past peoples decorated and cultured their bodies and may also be used as proxy evidence for interpreting the nature and extent of past social networks. This study focuses on the ostrich eggshell and gastropod shell bead assemblages from the terminal Pleistocene (~ 13.5 to 11.6 ka) and mid-Holocene (~ 7.3 to 6.7 ka) occupations from Grassridge Rockshelter, South Africa. We present results from a multi-method approach to understanding bead manufacture and use that combines a technological analysis of the bead assemblages with Raman spectroscopy. Raman spectroscopy analyses were conducted on surface residues identified on the beads, ochre pieces, a grooved stone, and sediment samples, and provide further insight into past behaviours and taphonomy, as well as modern contaminants. Results indicate that ostrich eggshell beads were manufactured at Grassridge during both occupations, and that bead size changed through time. Use-wear and residue analyses demonstrate the complex taphonomy associated with bead studies from archaeological contexts, and the need for further taphonomic research. These analyses also suggest that some ostrich eggshell and Nassarius beads were potentially worn against ochred surfaces, such as skin or hide, as evidenced by the amount and location of the ochreous residues identified on the beads.

People have produced ostrich eggshell (OES) beads for at least 50,000 years. They are the oldest type of ornaments to be fully manufactured and mass produced, and all share the same general appearance (small round discs with a central perforation). Archaeologists commonly recover OES beads in Africa; however, they have also been reported from archaeological sites in China, India, Mongolia, and Russia. The bead‐making tradition continued in Africa, where OES beads formed an important part of gift‐exchange systems. Today, modern OES beaded jewelry is still sold in craft shops, particularly in southern Africa.

This paper reports on preliminary fieldwork at the Later Stone Age site of Txina-Txina in Mozambique. Excavation yielded a long stratigraphic sequence, a large lithic assemblage, a unique decorated gastropod shell fragment and two ostrich eggshell beads—the first of their type recovered from a Stone Age context in Mozambique.

Middle Pleistocene lithic raw material foraging strategies at Kathu Pan 1, Northern Cape, South Africa