Abstract
Before completing his uncharacteristically hopeful filmic vision of an African Oresteia, Pier Paolo Pasolini invented a theatrical continuation of Aeschylus’s trilogy. Pilade (1966/70) imagines what happens after Orestes, having being absolved by the Aeropagos in Athens, goes back to Argos. With its clear allusions to political developments in the last century – fascism, the Resistance, and Communist revolutions – the play reads as a mythical allegory for the situation of engaged intellectuals in the twentieth century.
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