Abstract
In his cognitive model called “mithological machine”, Furio Jesi proposes to circumscribe the concept of “myth” by means of a technique of critical composition of data and doctrines about the myth and the mythology. The model not only seeks to brave scientific-methodological reasons but also ethical-political ones. It’s about avoiding all the evocation and instrumentalization of myth in view of a political interest. This work analyzes the way as the model of Jesi resumes and develops two motives of Walter Benjamin’s work: (1) the one known as method of the quote without quotation marks and (2) the criticism of the reactionary theories of myth, specifically regarding the rehabilitation of Bachofen in the German culture from 1920’s and 1930’s.
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