Abstract

This paper suggests reassessing the teachings of the Roman method of creation of law, based on the understanding of the ius as ars boni et aequi, which makes evident that the law has a practical purpose and, consequently, topics is the knowledge itself of the law, in which the centrality of the case is highlighted and the realization of justice in terms of what we would today call «effective protection of rights». The text argues that such an understanding presupposes the understanding of the dynamic nature of law, of its artificial nature as created by human beings and, therefore, perfectible, of the active role of the jurist in the construction of a more equitable right, which makes possible the realization of the balanced equality in the preservation of the values of reasonableness that good faith proposes, by considering the requirements of the case, in harmony with the principles that govern the system, in a permanent reconstruction of the balance between topic and system. In rethinking the application of law according to its nature, to the essential function of serving coexistence, and of making the values of a social State of Law a reality, the paper analyzes the experience of Peruvian jurisprudence in the «precedents» of the Supreme Court of Justice, examining several of its most emblematic judgments, under the perspective of topics and, in general, of the Roman method of creating the law.

Highlights

  • This paper suggests reassessing the teachings of the Roman method of creation of law, based on the understanding of the ius as ars boni et aequi, which makes evident that the law has a practical purpose and, consequently, topics is the knowledge itself of the law, in which the centrality of the case is highlighted and the realization of justice in terms of what we would today call «effective protection of rights»

  • Declaración Americana de los Derechos y Deberes del Hombre, aprobada en la Novena Conferencia Internacional Americana (Bogotá, 1948)

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Summary

EL DERECHO ROMANO CLÁSICO OSCILÓ ENTRE TÓPICA Y SISTEMA

El modelo celsino de ius, un modelo de sujeción al derecho Celso[1] define magistralmente el concepto de ius como ars boni et aequi en un texto recordado por Ulpiano, que fuera ubicado en el primer lugar del Digesto Ius, que expresa el término a definir, ha sido entendido como sciencia iuris, sin que ningún indicio favorezca tal interpretación; al término ars, con el cual está indicada en la definición el género próximo, se le ha otorgado el significado de sistema, en contraste con su significado común y específicamente con aquel que representa en la definición de actividades humanas; el término aequum, que junto con bonum enuncia siempre la diferencia específica, ha sido entendido con el significado de justo —en términos genéricos—, en oposición a lo que resulta de las fuentes

Los jurisprudentes eran creadores de derecho en THE SYSTEM
55 Considérense también los siguientes pasajes de diversas obras de Cicerón
III.1.1. El asunto debatido
III.2.2. Los hechos de la demanda
III.3.4. Las falencias del Primer Pleno Casatorio
90 Véanse las siguientes sentencias de la Corte Constitucional colombiana
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