Abstract

In colonial Minas Gerais the Crown claimed control of precious minerals and had great distrust of the autonomy of some branches of the Church in the competition for revenues. However, in spite of the absence of the regular Orders, wonderful Baroque churches were built (even with ceiling paintings in illusionist perspective), erected and decorated at the end of the 18th century and the beginning of the 19th, in a context of declining mining industry, tax rise and political, fiscal and administrative crisis. To build these churches, many investments made by lay people must have been necessary (a topic that we can not address): tertiaries and brotherhoods of different ethnic groups. These churches served as a stage for the manifestations of Baroque religiosity and support for a series of iconographic programs that, we believe, would be related to that period of time. Inside the churches we see a shift from the Baroque to the Rococo with a complete display of techniques, resources, models, capital invested in the machinery of representation and reproduction of belief. How do we explain the golden age of religious Baroque in Minas Gerais at the same time of the decay of gold production? And fundamentally: What does the presence of these churches and certain images painted on their roofs mean at a sociocultural level? We refer to two historiographical frameworks: the studies of the regional socioeconomic context and the historiography of the Baroque in Minas Gerais, seeking to articulate the main contributions separated by two theoretically different views. After restoring both contexts in an intersection, we will try to understand the functions of the images of the perspective painting of the roofs of the churches in Minas Gerais, analyzing the case of Sao Francisco dos Penitentes, in Ouro Preto, from the point of view of the cultural history of images, thinking about that source and its possible functions in the coordinates of the sociocultural context in the post-rebellion transition in Minas Gerais. Keywords: ceilings, heaven, churches, Minas Gerais, cultural history.

Highlights

  • La armonía celestial vista “desde abajo”: economía, sociedad y barroco en Minas Gerais colonial stage for the manifestations of Baroque religiosity and support for a series of iconographic programs that, we believe, would be related to that period of time

  • Inside the churches we see a shift from the Baroque to the Rococo with a complete display of techniques, resources, models, capital invested in the machinery of representation and reproduction of belief

  • How do we explain the golden age of religious Baroque in Minas Gerais at the same time of the decay of gold production? And fundamentally: What does the presence of these churches and certain images painted on their roofs mean at a sociocultural level? We refer to two historiographical frameworks: the studies of the regional socioeconomic context and the historiography of the Baroque in Minas Gerais, seeking to articulate the main contributions separated by two theoretically different views

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Summary

Definiciones del cielo a fines del período colonial

El gusto general de fines del siglo XVIII por la contar con el fermento necesario para el desarrollo de este pintura ilusionista, sea de perspectiva barroca o con formas calibre de artistas y de obras maestras?: minas y, alrededor rococó, creo que debe ser estudiado a partir de los efectos de ellas Lo bueno de estas obras es que veniente de Mariana (ciudad muy cercana a la Vila Rica), ponen en clave histórica la construcción del imaginario compuesta por un medallón central con una representación religioso cristiano, siempre basándose en documentación de la Virgen en gloria y con ángeles rasgando un cielo que escrita y gráfica, en la atención sobre gestos y prácticas se abre, realizado entre los años 1801 y 1812

Esta pintura ofrece la ilusión de un techo sostenido
Los ángeles músicos han sido utilizados anteriormente en
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