Abstract

As a part of environment, people should keep the perpetuation, the balance, and the beauty of nature. A smart use of limited natural resources must be a slogan in daily life.This environment is not provided only for human, but also for other creatures. Factually, many people damage universe by illegal logging, free mining, uncontrolled drilling, of course, without any analysis of its damage impact to the environment. After discussing these problems through an approachment of environment ethics; Anthroposentrism, Biocentrism, Ecocentrism, Eco-feminism, this articel found that the cause of the damage of this universe is a transcendental paradigm factor assumed that conservation was not emphasized by Islam. Through these conservational paradigm; ecology, environment fiqh, and eco-sufism, in term of universe utilization, people should balanced three amanah aspects; al-intifâ’, al-i’tibâr, dan al-ishlâh.These three environment ethics not just investigated the way of people behavior to universe, but also the relation among creatures in this universe, between people and people, people and all other creatures.
 Keywords: conservation, ecology, environment fiqh, eco-sufism

Highlights

  • As a part of environment, people should keep the perpetuation, the balance, and the beauty of nature

  • Many people damage universe by illegal logging, free mining, uncontrolled drilling, without any analysis of its damage impact to the environment. After discussing these problems through an approachment of environment ethics; Anthroposentrism, Biocentrism, Ecocentrism, Eco-feminism, this articel found that the cause of the damage of this universe is a transcendental paradigm factor assumed that conservation was not emphasized by Islam

  • Through these conservational paradigm; ecology, environment fiqh, and eco-sufism, in term of universe utilization, people should balanced three amanah aspects; al-intifâ’, al-i’tibâr, dan al-ishlâh.These three environment ethics not just investigated the way of people behavior to universe, and the relation among creatures in this universe, between people and people, people and all other creatures

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Summary

Introduction

As a part of environment, people should keep the perpetuation, the balance, and the beauty of nature. Eko-feminisme adalah sebuah teori dan gerakan etika yang, sebagaimana halnya biosentris dan ekosentris, ingin mendobrak etika antroposentrisme yang lebih mengutamakan manusia dari pada alam. Eko-feminisme adalah sebuah teori etika lingkungan yang menganut pandangan yang integral, holistik dan intersubjektif yang memandang kehidupan manusia dan masyarakat sebagai satu kesatuan integral dari dan berada dalam satu kesatuan dengan alam semesta seluruhnya.[19]

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