Abstract
This paper studied about how the Qur’anic view of the concept of breastfeeding through the interpretation of QS al-Baqarah (2): 233, and QS al-Thalāq (65): 6. To get Comprehensive analysis results, the writer used thematic tafsir as research methodology. The writer tried to relate it to psychological aspects as supporting argument for the hadith information. The concept of breastfeeding in the maximal Qur’an concerns the following: the meaning of radla’ah, the definition of al-walidat, the law of breastfeeding, the duration of breastfeeding, and the provision of the livelihood that should be given to the wife. Like the wisdom of the rad command (a’ah) which Allah calls for in the Qur’an for the disciples to breastfeed their children for two years that is because God knows about the times that a baby needs the love of a mother. At that time the baby is still creating the physical, psychological, social and spiritual aspect. In order for parents are able to carry out God’s mandate, then surely the baby will grow and develop with healthy conditions physically and spiritually. This was also supported by findings on breastfeeding problems from a medical and psychiatric perspective. Breastfeeding will provide an opportunity for babies to grow into humans who have more stable emotions and better social development. Breast milk is an important food and the only source of life for babies in the first months of life. The best milk for children is breast milk because with breastfeeding comes the contact of love and affection between mother and child. Mother is the one who is most able to give love and real warmth to the child with her motherly instinct given by God sed.
Highlights
Sejak seorang wanita memasuki kehidupan berkeluarga, padanya sudah harus tertanam suatu keyakinan “saya harus menyusui bayi saya, karena menyusui adalah realisasi dari tugas yang wajar dan mulia dari seorang ibu
Di dalam denyut kehidupan kota besar, kita lebih sering melihat bayi diberi susu botol daripada disusui oleh ibunya
Mandar Maju, 1992, Latifah, Eva. Pengaruh pemberian Air Susu Ibu (ASI) Dan Stimulasi Psikososial Terhadap Perkembangan Sosial-Emosi Anak Balita Pada Keluarga Ibu Bekerja Dan Tidak Bekerja, Skripsi, IPB: Prodi Study Gizi Masyarakat Dan Sumberdaya Keluarga, Fakultas Pertanian, 2007
Summary
الوالداتdalam ayat tersebut sebagai khusus kata “para ibu yang di talak”. Ini adalah pendapat Mujāhid, Aḍ-Ḍaḥḥak dan Al-Sa’dī. Selanjutnya mereka mempergunakan sebagai dalil adanya hukum yang melarang mendatangkan kemudlaratan karena anak, hal mana menunjukkan bahwa yang dimaksud dengan الوالداتadalah ‘iddah ibuibu yang ditalak, sebab seorang ibu yang masih serumah tangga dengan suaminya tidak akan menderita kesengsaraan karena anaknya.[16 3]. 310 H) memberikan pengertian kata الوالداتdengan para wanita yang ditalak ba’in oleh suaminya, dan mempunyai anak sebelum talak ba’in itu atau anak yang lahir setelah berpisah tetapi anak itu adalah hasil hubungan sebelum berpisah.[18 5]. Golongan lain lagi mengatakan bahwa yang dimaksud dengan الوالداتialah semua ibu secara umum baik yang masih dalam ikatan. 17 Lihat Abdullāh bin Muhammad bin Ahmad al-Anshōrī al-Qurthūbiy, al-Jāmi’ al-Ahkām al-Qur’ān Jil.[2], t.tp, Dar al-Fikr, t.th.) hlm. 18 Abu Ja’far Muhammad ibn Jarīr at-Thabarī, Jāmi’ al Bayān, (Beirut: Dar al-Fikr, 1995), Juz II, hlm.
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