Abstract

This chapter argues that Jürgen Habermas’s engagement with the debates on the German student movement of 1968 led him to question the common tendency to consider the transience of spontaneous popular action a failure. Habermas’s democratic theory construes the ephemerality of such events as an asset that ensures they remain unrestricted by existing norms. The “wild” and “anarchic” moments of direct citizen action constitute the radical core of deliberative democracy. Yet, even as he emphasizes the democratic moments’ unrestricted quality, Habermas, like Rousseau, is also wary of their unpredictability. In his discussions on civil disobedience, Habermas turns to “constitutional patriotism” as a normative criterion to contain the dangers that emanate from the unpredictability of spontaneous action. In doing so, however, Habermas risks transforming political theory into a disciplinary mechanism whereby the theorist, à la Rousseau, takes on the role of an authority figure charged with guiding democratic action.

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