Abstract
<p>Tafsir Al-Huda<em>, interpreting Quran in Javanese language, is one of Indonesia interpretation in which the context projecting the process of mingle between Quran and Javanese culture heritage owned by the author with social culture condition surrounded. </em>Tafsir Al-Huda <em>is a guidebook for experiencing sacred messages of Quran which is filled with moral values of Javanese culture. This research tried to study Javanese ethical values written in </em>Tafsir Al-Huda<em>. Content analysis method with hermeunetic approach is used in this study by interpreting symbols in form of text in order to find its meaning. This research conclude that </em>Tafsir Al-Huda <em>has Javanese cultural perspective, use cultural context, and has acomodating and integrating interconection. Tafsir Al-Huda embody the Javanese philosophy and view of life to make society remember the God and be aware to any behavior and saying (</em>eling lan waspada<em>)</em><em>, tolerate and respect others (</em>tepa selira<em>)</em><em>, and live in harmony with the concept that harmony can create unity, dispute can create separation </em>(rukun agawe santosa lan crah agawe bubrah)<em>.</em></p>
Highlights
Tafsir Al-Huda, interpreting Quran in Javanese language, is one of Indonesia interpretation in which the context projecting the process of mingle between Quran and Javanese culture heritage owned by the author with social culture condition surrounded
Tafsir Al-Huda is a guidebook for experiencing sacred messages of Quran which is filled with moral values of Javanese culture
This research tried to study Javanese ethical values written in Tafsir Al-Huda
Summary
Kerangka teori yang menjadi landasan teori pada penelitian ini adalah: Nilai-nilai Etika Budaya Jawa Etika dalam pandangan Jawa berarti kesusilaan. Nilai-nilai etika budaya Jawa adalah nilai-nilai luhur yang baik dan berharga yang seyogyanya dijadikan pedoman dan dianggap penting oleh masyarakat. Sikap batin menurut etika Jawa meliputi beberapa sikap (pokok) di dalamnya yaitu: hawa nafsu, egoisme (pamrih), nrima, ikhlas, jujur (temen), bersahaja (prasaja) dan tenggang rasa (tepa selira). Idealnya seseorang dikatakan memiliki sikap batin yang tepat jika dia dapat mengendalikan hawa nafsu, tidak egoisme (tanpa pamrih) serta dapat bersikap nrima, ikhlas dan berlaku jujur, bersahaja dan memiliki tenggang rasa (Endraswara, 2003: 35-42). Tafsir Al-Huda ini merupakan tafsir kontemporer berperspektif budaya Jawa yang bersifat kultural-kontekstual serta akomodatif dan integratif-interkonektif
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