Abstract
Abstract Against the backdrop of recent work on how ‘Islam’ should be understood as a scholarly category, this article focuses in on one particularly striking insider definition of Islam: ‘Islam is whatever takes a man to God, and infidelity (kufr) is whatever prevents a man from the Way of God’. Articulated by the sixth/twelfth century Sufi ʿAyn al-Quḍāt Hamadānī, who was executed on charges of heresy in 526/1131, this definition works as a key component in its author’s critical and constructive projects. Whilst forming part of a vociferous critique of interpretations of Islam as presented by the scholars of jurisprudence and theology, the definition also plays a central role in ʿAyn al-Quḍāt’s reconceptualization of Islam as the dynamic and ever-changing Way to God, rather than a set of fixed doctrines and practices. In this article, I interpret this definition in light of ʿAyn al-Quḍāt’s complex, multifaceted and highly original theory of religious difference, which I suggest provides a theoretical framework in which it becomes evident that ʿAyn al-Quḍāt meant his definition to be taken literally.
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