Intuitionist Particularism: An Introduction

Abstract

Abstract This chapter lays out an account of the particularist approach to epistemological inquiry and develops a version of it in terms of epistemic intuitions, which are seemings about epistemic value (such as justification or knowledge). It begins by briefly reviewing the history of particularism, from Thomas Reid through G. E. Moore to Roderick Chisholm, and then gives a clear statement of the particularist methodology. The remaining sections elaborate the view, giving pride of place to epistemic intuitions, which is why the resulting view is called ‘intuitionist particularism.’ Particularism in epistemology (which tends to be endorsed by commonsense anti-skeptics) puts more weight on epistemic intuitions about particular cases and which of our beliefs are rational. It stands opposed to methodism, which is typically endorsed by proponents of radical skepticism and puts more weight on epistemic intuitions about principles that say what’s required for a belief to be rational. In their extreme forms, these positions occupy two ends of a spectrum. The position advocated in this chapter is a moderate one that leans toward the particularist end of the spectrum, in a way that is compatible with both internalism and externalism in epistemology.