Abstract

Various forms of protest such as rail-road roko and election boycott have been displayed by the Kurmi community to show their strength and legitimacy in their claim for Scheduled tribe status. By analysing pre-independence census data by British anthropologists, their study of culture and tribal way of life, and current socio-economic and political standing, the authors have attempted to trace the location of Kurmis (Mahto) of Chotanagpur region in the indigeneity discourse and their claim for ST status.

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