Abstract
The sustainability of sacred mountains has attracted the attention of both international communities and scholars. However, few studies have focused on the sustainability mechanisms of sacred mountains in the cultural dimension. This article presents a case study of the Wu Yue, i.e., five sacred mountains in China, which is endowed with the highest status and has been a sustainable cultural heritage for more than two thousand years. Drawing on the approaches of structuralist geography and semiotics, this article seeks to systematically interpret the inheritance mechanism of the Wu Yue. Two major conclusions are drawn. First, based on the approach of structuralist geography, the spatial structure of the Wu Yue can be viewed as a surface structure that is determined by a deep structure: the Five Elements Philosophy. Despite the relocation of the South Yue and the North Yue, each mountain of the Wu Yue has almost always been located in the five cardinal directions of the territory in accordance with the Five Elements Philosophy; this fact shows that the deep structure is crucial to maintaining the sustainability of the Wu Yue. Second, based on the semiotic approach, the sign of the sacred mountains has three levels. It is the third level of the sign, consisting of the spatial pattern as signifier and the Five Elements Philosophy as signified, that distinguishes the Wu Yue from other sacred mountains and has allowed them to be inherited for many generations. Poststructuralism can explain the Chinese semiotics of sacred mountains, but it is difficult to interpret the sustainability of the Wu Yue.
Highlights
Many places in the world have sacred mountains [1,2,3]
We offer the approaches of structuralist geography and semiotics to examine the inheritance mechanism of the Wu Yue in China from a dynamic rather than a static perspective
Based on the approach of structural geography, the spatial pattern of the Wu Yue can be viewed as a surface structure that is determined by a deep structure, the Five Elements Philosophy
Summary
Many places in the world have sacred mountains [1,2,3]. As the highest geographical entities on the earth’s surface, sacred mountains occupy a special and important position in many cultures [4,5]. Examples include Mount Zion in Jerusalem, Mount Olympus in Greece, Mount Fuji in Japan, and the San Francisco Peaks in Arizona (USA) These sacred mountains and their sacredness have become the tangible and intangible cultural heritage of nations and local communities, passed down from one generation to the [6]. HaniszthoariocaKlliyn,gdthoemse opnotlhiteicYalupnonwane-rGs uailzsohohuadPltahteeiaruo.wHnisWtouricYaulley., these political powers had their own Wu Yue. DDrraawwiinngg oonn aanncciieenntt bbooookkss ccoonnttaaiinniinngg iinnffoorrmmaattiioonn aabboouutt tthhee WWuu YYuuee,, tthhiiss aarrttiiccllee sseeeekkss ttoo ssyysstteemmaattiiccaallllyy iinntteerrpprreett tthhee iinnhheerriittaannccee mmeecchhaanniissmmooffththeeWWuuYYuueeacarcorsosssmmoroerethtahnan2020000y0eyaersartso tcooncotrnibtruibteutteo tkonkonwolwedlegdegoefomf mouonutanitnaingegoegorgaprahpyhyininthtehefoflolollwowinigngwwayasy. NTh[1is2a–r1t4ic].leTphriesseanrttisclae cparseessetnutdsyaofctahseeWstuuYduye,oif.e.t,hfieveWsuacrYeudem, oi.ue.n,tafiivnes insaCcrheidnam, wohuinchtahinasveinbeCenhirneaco, gwnhiziecdh bhyaCvehinbeeseen recognized by Chinese people since the Warring States Period; such an investigation improves our Sustainability 2018, 10, 2127 people since the Warring States Period; such an investigation improves our understanding of the cultural sustainability of mountains. This article contributes to answering the why, what and how of conserving the Wu Yue in the past, present and future
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