Abstract

Online digital platforms can increase access to educational opportunities for marginalised students, authors and communities, but digital platform design can further marginalise Indigenous knowledge because such platforms are structured according to western epistemological assumptions. They do not accommodate for Indigenous or alternative knowledge frameworks. In addition, the premium placed on openness by certain platforms and licenses contradicts the approaches preferred by Indigenous knowledge authorities who tie the sharing of some types of knowledge to the identity and authority level of the intended audience. Knowledge in this context is not understood as discrete units of information that can be abstracted from their communities, easily shared on public platforms, but rather as sensitive materials that can only be shared by recognized knowledge authorities for specific purposes. The processes by which Indigenous knowledge authorities engage with knowledge sharing on digital platforms comprise a complex landscape in which social justice concerns come into play. This paper discusses how, within institutional design contexts, open educational practice (OEP) by Northern Australian Indigenous authors can enable different forms of social justice and work incrementally towards achieving greater recognition of Indigenous intellectual sovereign acts with due respect to the wider significance of Indigenous Sovereignty (Rigney 2001). It examines three sets of Indigenous open resources to gauge the extent to which open digital platforms allow for the expression of Indigenous knowledge authority, one necessary feature for achieving social justice in the Australian context. It examines the resources using Fraser’s social justice framework (2005) as modelled by Hodgkinson-Williams and Trotters’ (2018) and Lambert’s (2018) approach to educational resources, and how design decisions can result in greater justice in knowledge affirmation and transformation but originate in offline decision making.

Highlights

  • The design of digital platforms is typically informed by western epistemological assumptions, rendering many platforms exclusionary for some knowledge contributions of Indigenous authorities

  • Many learning management systems do more than just host knowledge, they extract, and aggregate knowledge based on data collection models that are not informed by culturally responsible practices, co-negotiated with knowledge holders (Harding et al 2011)

  • This paper explores the capacity of open digital platforms to promote social justice according to how they host, incorporate, structure and disseminate Indigenous knowledges and languages

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Summary

Introduction

The design of digital platforms is typically informed by western epistemological assumptions, rendering many platforms exclusionary for some knowledge contributions of Indigenous authorities. The way digital design manages information as ‘content’ can conflict with how information is used in Indigenous contexts, embedded in ancestral and cosmological relations, defying abstraction into discrete ‘digital content containers’. Through their design, open platforms continue to digitally colonise information (Kwet 2019; Open University 2019) and shift authority over knowledge away from Indigenist intellectual sovereign processes (Rigney 2001; Warrior 1995) and rights to self-determination (UN 2007). Digital design may be agile, yet it remains dominated by white, western and male techno-scientific frameworks (Cooper 2006; Gilliard 2017; Nakata 2007)

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