Abstract
This paper will discuss the passage in the 7th-century Chinese Buddhist traveller monk Xuanzang’s “Record of the Western Regions of the Great Tang (Dynasty)” on law and legal procedure in early medieval India. Xuanzang’s depiction of the Indian legal system is compared and contrasted in some detail with the information gained from the Artha-and Dharmaśāstra literature. The particular features in Xuanzang’s report which clearly differ from the śāstric literature are explained in the context of Tang China’s social and political situation. By doing so I do not only want to warn from reading the “Record” as a face-value description of India but also would like to highlight the necessity to read a specific text like the “ Record” in its immediate context which is more Chinese than Indian. Interpreted in this way Xuanzang’s record gains what it loses on the “historical” side by presenting a fascinating compilation of “facts” about a cultural other in which idealisation – the “description” of an ideal (pseudo-) Buddhist legal system – is used for the end of indirectly criticising and influencing his own social and political environment.
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