Abstract
AbstractSince Ibn Mattawayh and Mānkdīm up until George Hourani and Marie Bernand, there is an unstoppable interest among scholars towards ʿAbd al-Jabbār theory of knowledge. This interest has increased after the publication of the works of the late Muʿtazilites such asKitāb al-Muʿtamad fī Uṣūl al-Dīnof Ibn al-Malāḥimī andKitāb Taṣaffuḥ al-Adillaof his teacher Abū al-Ḥusayn al-Baṣrī. This article seeks to examine ʿAbd al-Jabbār's theory of immediate knowledge based on hisMughnīand other sources from his students and the late Muʿtazilites. I will also examine the implication of ʿAbd al-Jabbār's view on immediate knowledge on his theological arguments. This article is divided into two divisions; firstly, I will study the definition of immediate knowledge according to ʿAbd al-Jabbār and the responses from his successors. Secondly, I will analyze his view on the types of immediate knowledge that closely related to his theological arguments. From this point of view I will indicate that the disagreement about the content of immediate knowledge will lead to the dispute on the theological arguments among Muslim theologians (mutakallimūn).
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