Abstract

The paper is divided into five parts: the context of the Conimbricenses’ ‘scientia de anima’; the content of this Commentary on Aristotle’s ‘De Anima’; and its doctrine on imagination, on thinking and on self-knowledge. The present interpretation aims at textually proving that Coimbra Jesuit Psychology is far from being well known. Key-words: Philosophical psychology; Self-knowledge; Imagination; Thinking; Conimbricenses; Aristotle; ‘De Anima’; 16th. Century Philosophy.

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