Abstract
The authorities agreed when starting an act of worship was told to read Basmalah, but the deviation that the Basmalah including one verse of Surah al-Fatihah, and there are also differences of Basmalah in the prayer that is read when reading Surah al-Fatihah. Imam Malik, Imam Hana?and Ahmad ibn Hanbal agree that Basmalah does not include the verses from Surah al-Fatihah, but they differ in reading in the prayer if Imam Malik argues that is Makruh, and then Imam Hana?and Imam Ahmad bin Hanbal believes it as Sunnat. While the opinion of Imam Sha?'i Basmalah is one of the verses of Surah al-Fatihah, so, we must read Basmalah in the prayer when reading Surah al-Fatihah. Each of the scholars expresses their opinions with arguments of the Sunnah that supports and reinforces his view.
Highlights
The authorities agreed when starting an act of worship was told to read
Ahmad ibn Hanbal agree that Basmalah does not include the verses from
they differ in reading in the prayer if Imam Malik argues that is
Summary
The authorities agreed when starting an act of worship was told to read Basmalah, but the deviation that the Basmalah including one verse of Surah al-Fatihah, and there are differences of Basmalah in the prayer that is read when reading Surah al-Fatihah. Sedangkan pendapat Imam Syafi’i Basmalah adalah salah satu ayat dari surah al-Fatihah, oleh karena itu wajib membaca Basmalah dalam shalat ketika membaca surah al-Fatihah. Ijma para ulama bahwa Basmalah yang terdapat dalam surat An-Naml ayat 30 adalah ayat Al-Qur’an.[20] Namun mereka ikhtilaf mengenai Kedudukan Basmalah, apakah Basmalah itu salah satu ayat dari surat al-Fatihah, ataukah termasuk ayat dari setiap surat.
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