“If You’re Going to Be Beautiful, You Better Be Dangerous”

Abstract

Abstract Refusing both sex workers’ state-produced vulnerability to violence and the state’s monopoly on protection, sex worker radicals articulate community defense as a practice of care. Grounded in interviews with thinkers of the sex worker Left and in sex workers’ cultural production, this article explores sex worker community defense with an eye to its relationship to past struggles and contributions to future ones. Chief among those is the abolitionist struggle for a world beyond prisons and policing. Sex worker abolitionists identify a tension between a vision of transformative justice that rejects violence and the understanding that transformation might not come without injury to those who do violence on behalf of the state. Sex worker abolitionists seek resources for navigating this tactical ambivalence in Black radical, decolonial, and queer and feminist traditions. Many wonder if building new worlds will require a transitional program of militant community defense, even retribution.