Abstract

In Australia in 1946, the Immigration (Guardianship of Children) Act was passed. This Act was intended to support the postwar migration to Australia of British children, unaccompanied by their parents, and to provide them with a guardian in Australia—the Immigration Minister. Despite subsequent amendments, this key provision continues. Children who attempt to migrate to Australia unaccompanied by adult family members are subject to the minister’s guardianship. In 1948 Arthur Calwell, the then Minister for Immigration, described himself in parliament as the ‘father’ of these such children. This article focuses on the period from the 1970s to explore what this notion of fatherhood entails. What can it tell us about how children, families and the role of the minister in child refugee policies, have been imagined? I examine how the Act functions as a form of biopolitics, to discipline and regulate intimate relations for child refugees. The article asks how the Act produces a set of historically specific interdependent relationships and highlights the ways successive governments have subordinated concerns for the ‘best interests of the child’ to concerns of the policing of the Australian border.

Highlights

  • On 18 November 1948, Leslie Haylen, the Australian Labor Party (ALP) member for Parkes, rose in federal parliament to speak about the proposed amendments to the Immigration (Guardianship of Children) Act

  • This care has been shaped by its relations to both the production of normative families and the production of the Australian border

  • If we return to the moments used to open this article we can understand the letter written by the two Timorese refugees as having been produced by a specific history of how kinship relations have been determined by government policy

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Summary

University of Melbourne

ISSN 1837-8692 | Published by UTS ePRESS | http://epress. Article history: Received 11/12/2015; Revised 31/08/2016; Accepted 13/09/2016; Published 18/11/2016

Producing the category of the child
Producing the category of the minister as guardian
The rhetorical production of relations of intimacy
The limits of concern and the creation of categories
Conclusion
Full Text
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