Abstract

The concept of universal cultural features or principles is not in itself incompatible with some forms of cultural relativism, but the idea of universal human rights poses special problems. "Rights," in the specific sense, cannot be universal attributes of "humanity," as anthropologically conceived, but general principles of right or justice may be so. Anthropology may be able to provide knowledge of universal attributes of humanity with ethical or moral implications that can help to define such concepts. More specifically, anthropological activism in defense of human difference provides an important lead for the formulation of a universal right to difference. This argument converges with a historical analysis of the social and historical origins of the concept of human rights and the ways the concept has become transformed and reoriented in the context of the contemporary crisis of the state and the rise of ethnic and identity politics. In this historical conjuncture, the criterion of difference has emerged as a central focus of rights struggles and discourses.

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