Abstract

ABSTRACT Victims of past abuses are often the subject of transitional celebration, with previously marginalised and disrespected identities afforded recognition and support. Yet, the celebration of certain variants of victimhood and the censure of others readily lends itself to the creation of hierarchies of victimhood where those who consider themselves or are considered by others to be ‘good’ or ‘innocent’ victims dispute the ‘deservingness’ of other ‘bad’ or ‘impure’ victims. Based on fieldwork in Northern Ireland, this article deconstructs the creation of hierarchies of victimhood within a transitional context. It draws on three overlapping themes – hierarchies of ‘good’ and ‘bad’ victims; hierarchies and heroes for the cause; and hierarchies and ‘the silence of social opprobrium’. The overlapping connections between these three strands illustrates that the idea of a hierarchy of victimhood is in fact much more problematic than a simple division along communal lines. Rather, hierarchies of victimhood are predicated on highlighting the victimhood of one’s own heroes while silencing the uncomfortable aspects of one’s past. The result is not only a partial representation of who ‘counts’ as a victim, but the failure to recognise the victimhood of the vast majority of those affected by the conflict – members of the civilian population.

Highlights

  • Victims of past abuses are often the subject of transitional celebration: their recognition after a transition ‘upwardly revalues the disrespected identities of those who were victimised by a previous regime’,1 elevated from deviants to ‘moral beacons’ and treated with dignity rather than contempt.[2]

  • The overlapping connections between these three strands illustrates that the idea of a hierarchy of victimhood is much more problematic than a simple division along communal lines

  • The overlapping connections between these three strands illustrates that the idea of a hierarchy of victimhood is much more problematic than a division between ‘good’ and ‘bad’ victims that is frequently made along communal lines

Read more

Summary

Introduction

Victims of past abuses are often the subject of transitional celebration: their recognition after a transition ‘upwardly revalues the disrespected identities of those who were victimised by a previous regime’,1 elevated from deviants to ‘moral beacons’ and treated with dignity rather than contempt.[2].

Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call