Abstract
Green postcolonialism in Etosha (Piet van Rooyen). In Etosha (2010) the impact and aftereffect of the colonial system on the Etosha Nasional Park in Namibia, and on the people who lived there, is portrayed. This study explores the situations of various characters and groups who formerly resided there, focusing on aspects of their relationship with one another, as well as on the realities of colonial exploitation and the use or destruction of the natural environment. The question raised is how green postcolonialism takes form in this novel as a result of the convergence of conservation oriented and postcolonial perspectives. The study focuses on the ways Etosha challenges the reader to realise the full complexity of the question, ‘Who is actually right, what is justifiable in the battle for survival?’, specifically in our local context; and on how the reader is confronted with the task to find place-specific answers for questions aimed at our situation in Africa. It is found that the situations of various role players and their different viewpoints are depicted in a nuanced and convincing manner, contributing to the realistic portrayal of the complex issue of conservation versus exploitation in the postcolonial context. Etosha is a meaningful novel when evaluated within the context of the development of ecocriticism in South Africa.
Highlights
In Piet van Rooyen se roman, Etosha (2010), is die Etosha Nasionale Park in Namibië die brandpunt van botsings wat uit die transformasie van natuurbewaring voortspruit
Karel Fechter, die parkhoof, staan in die pad van die regering se planne vir ontwikkeling en vooruitgang
Justus Tjambiro is die seun van ’n Himbahoofman wat in die visier van die teenwilddiefstaleenheid beland en met sy lewe moet boet
Summary
Read online: Scan this QR code with your smart phone or mobile device to read online. In Piet van Rooyen se roman, Etosha (2010), is die Etosha Nasionale Park in Namibië die brandpunt van botsings wat uit die transformasie van natuurbewaring voortspruit. Om ‘vir die natuur te lees’, beteken vir Smith (2013) om ook te lees ‘met ’n bewussyn van die koloniale geskiedenis en hoe ekokritiek en postkoloniale kritiek daartoe meewerk om Afrikagerigte vrae te vra wat Afrikagerigte, plekspesifieke antwoorde tot gevolg kan hê’. Die sin daarvan om ’n ekologies georiënteerde literêre kritikus in Suid-Afrika te wees, het in die afgelope twee dekades reeds begin blyk uit die navorsing van onder andere Julia Martin (1994), 1.Visagie (2013) gee erkenning aan Bonnie Roos en Alex Hunt wat in die inleidende hoofstuk van Postcolonial green: Environmental politics and world narratives Slovic se standpunt kernagtig aanbied
Published Version (
Free)
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have