Abstract

The recently discovered wall paintings of the Dominican church of St. Paul are perhaps the most fascinating part of the artistic heritage of Pera, the former Genoese colony at the Bosphorus. According to the researchers analyzing the fragments discovered in 1999–2007, they follow Byzantine iconographic tradition and were executed by Greek painters representing Paleologan style close to the decoration of the Chora church. After extensive discoveries in 2012 it was made possible to describe many more fragments of fresco and mosaic decoration and to make a preliminary identification of its iconography, which appeared to be very varied in character. Many features are typical of Latin art, not known in Byzantine tradition, some even have a clearly polemical, anti-Greek character. The analysis of its iconography, on a broad background of the Byzantine paintings in Latin churches, does not answer the question if it existed and what could be the goal of creating such paintings. There is a high probability that we are dealing with choice dictated by aesthetic and pragmatic factors, like the availability of the appropriate workshop. So, the newly discovered frescoes do not fundamentally alter the earlier conclusions that we are dealing with the work of a Greek workshop, perhaps primarily operating in Pera, which had to adapt to the requirements of Latin clients. It only seems that they should be dated a little later than previously assumed (around the mid-14th century).

Highlights

  • The recently discovered wall paintings of the Dominican church of St

  • It is probable that the decision to embark on or accelerate, its construction lay in the expulsion of the Dominicans from Constantinople itself and the suppression of the monastic house there in 1307

  • It is probable that 2 ofthe decision to embark on or accelerate, its construction lay in the expulsion of the Dominicans from

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Summary

Basic Information on the Dominican Church and Monastery in Pera

It is probable that the decision to embark on or accelerate, its construction lay in the expulsion of the Dominicans from Constantinople itself and the suppression of the monastic house there in 1307. Abovenorth the southern end ofAbove this corridor rises a square south, leading originally to theof monastery located of the church. Dominican monastery functioned for more than 20 years, and the church was converted into a mosque named Arap Camii between 1479 and 1481. Already fulfilling this function, the building was rebuilt twice—partially at the times of Sultan Mehmed III (1595–1603), and more fundamentally—from the Sultana Saliha’s foundation in 1734–1735.

Discoveries ofchurch
Preliminary Conclusions about Iconography
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Date of the Paintings
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