Abstract

This study focuses on an in-depth literature review to understand the Islamic microfinance as a system and grameen model as a concept all embedded in ethical concern for shared values. The concept of Grameen model and its ethical behavior have come to the fore in recent years in both developed and developing countries as a result of growing sense of corporate wrongdoing. The paper addresses the Grameen model and its ethical relevance to the benefits and success of Islamic microfinance in modern economy. the Grameen model has always offered the concept of social microfinance and such a model results in a more fulfilling work life and career. It is a radically different approach to doing business that emphasizes making money as its main goal, but not for the sake of wealth alone. In the same sense, Islamic microfinance aimed to focus on profit/loss sharing by using the funds on economic generating, investing and trading activities to make a profit and share that profit with all the depositors and shareholders, whilst protecting the fabric of our society without engaging in activities prohibited and harmful to the society. With this in mind, the entire money-making process can be sanctified so that it becomes a holy and noble pursuits. To achieve the above, this research paper draw lessons from the activities of an impeccable vision and salvaging activities of illustrious personage and veteran of many years standing from Bangladesh in his quest for promoting economic development and eradication of poverty among rural dwellers. This paper considered Islamic microfinance as a tool that could be used to achieve the necessary economic and social security that a country would need today leading to the overall development of humanity. As the western culture offers classic microfinance as the way to do business and in recent years, postmodernism has nominated a new model-microcredit to supersede the statuesque. This study, in general, recommended for the revitalization of Islamic civilization that would geared towards a paradigm shift to now novel concept of spiritual microfinance as a way to stimulate business and get closer to God simultaneously and as well stimulates social entrepreneurs who must focus on the goal of having a healthy income statement and simultaneously championing some sort of social healing enterprise. Keywords: Ethical finance, Investment, Islamic microfinance, microcredit, Shari’ah.

Highlights

  • The contemporary movement of Islamic finance is based on the belief that “all forms of interest are riba and prohibited” (Khan, 2013)

  • According to Zubair (2014) Islamic Microfinance means micro financing through interest free modes to the financially deprived and poor people to generate economic activities and making them self-employed for the ultimate economic prosperity

  • Narrative-Textual Case Study (NTCS) is a social science research method that employs intensively, the information, data and academic materials made available and accessible by information and communication technology facilities such as intranet, internet, World Wide Web, online databases, e-libraries, etcetera. The choice of this method is informed by the fact that NTCS combines the use of quantitative and qualitative observation, text content analysis and available official statistics in different proportions for problem-solving or problem-identification depending on the objectives of the research

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Summary

Introduction

The contemporary movement of Islamic finance is based on the belief that “all forms of interest are riba and prohibited” (Khan, 2013). The Islamic micro financing is being done through different models such as: Grameen Model, Credit Union and Self Help Group in particulars but the microfinance sector is looking forward a compatible brain well trained and equipped to practice Islamic Microfinance using these models prudently. It is observed there are no specialized institutions for the education of Islamic Microfinance in particular. The term is often used more narrowly to refer to loans and other services from providers that identify themselves as “microfinance institutions” (MFIs) These institutions commonly tend to use new methods developed over the last 30 years to deliver very small loans to unsalaried borrowers, taking little or no collateral. This sector is experiencing an extremely rapid growth throughout the world (Zekri, 2013)

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