Globalisation, Reconciliation and the Conditions for Conserving Peace

Abstract

This paper analyses the relationship between globalisation and peace. The first part focuses on the diachronic process by which world globalisation developed after the Peace of Westphalia by means of the mechanical and subsequently organic formation of globalisation. Globalisation is analytically conceptualised as a global market of instrumentalities in which everything, like the lingua franca, is common—culture, communication, transport. Globalisation is then analysed with reference to peace and conflicts. A starting point is the observation that globalisation needs peace and pacified environments, whereas peace does not depend on globalisation. To show this the author discusses the polysemy of peace, generated by the peace of tradition and modernity and the peace of good and goods. In terms of practical relations a key role is played by how these various conceptions of peace relate to ultimate and intermediate values. The range of conceptions of peace is applied to a model of four categories of national society and each of these categories is placed in relation with another, since these reciprocal relations are the condition generating world globalisation. The result of the comparison is that globalisation produces conflict because the different conceptions of peace prevalent in each society are unable to enter into dialogue with each other. In the real world contemporary globalisation is made possible and effective by a range of engines (political and military centres, and peacemaking centres–international organisations), control functions (individuals, organisations, public opinion, a worldwide creative “multitude”) and instruments (reconciliation, negotiation, a tendency in relations for intermediate values to prevail over ultimate values).