Abstract
During the century from the 1890 publication of Ehrenfels's proposition on Gestaltqualitäten to the 1989 dissolution of the European states governed by Marxist orthodoxy, Gestalt theory was drawn into the political fray in several ways. It was grotesquely misappropriated during the Nazi regime in support of race, territorial expansion, and war aims. On the other side, because it was seen as having a subjectivist taint, the Gestalt approach was anathema where dialectical materialist dogma reigned. In contrast, close reading of the seminal 1912 Wertheimer paper and the 1920 Köhler book reveals that the Gestalt founders' views accord well with current Gestalt research.
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