Abstract
AbstractEven though Gandhi is often cited in the debate on religious conversion in India, his viewpoints have not been systematically analyzed. One reason is that his writings present a confounding blend of concepts derived from different traditions. The article argues that this fact provides a unique entry point into Gandhi’s thought. By looking for systematic patterns in his distortive use of English-language terms and ideas, the background ideas that have structured his reasoning can be traced. The conceptual distortions in Gandhi’s writings are shaped by these ideas, which reflect typical Indian attitudes and modes of thought on the question of religion and conversion. Analyzing his writings in this way not only allows for an explanation of his views on religion and his antagonism to conversion, but also clarifies the widespread unease towards Christian proselytism in contemporary India.
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