Abstract
My paper argues for an incorporation of feminist theories into peace theories, by analyzing what is missing by not confronting feminist contributions to a theory on violence. I take Johan Galtung's theory of violence as a point of departure, as a theory that is widely uncontested in peace studies. Galtung's articulation of direct, structural, and cultural violence offers a unified framework within which all violence can be seen. On the other hand, feminism can contribute to and enrich Galtung's theory of violence in four possible ways: Galtung's theory needs to incorporate notions of gender as a social construct embodying relations of power. Dichotomous, mutually exclusive categories that shape our understanding of the world are gendered and they are key to the production and reproduction of violence at all levels. Gendered language defines the possibility and impossibility of pursuing different visions of the social world. Violence and peace can be constituted through language. Violence produces and defines gender identities and, in turn, is produced and defined by them. These contributions have important implications for peace studies: only by taking gender seriously as a category of analysis, can prescriptions for a violence‐free society be more than temporary solutions to deeply ingrained attitudes to accept violence as “natural.”
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