From the Mute God to the Lesser God: Disability in Medieval Celtic and Old Norse literature

Abstract

ABSTRACT The oldest Norse and Celtic literature is likely to treat of exceptionalities, including those that we would call disabilities, in a fashion quite unlike that to which we are accustomed to find in modern literature. In the archaic literature, we find mythological motifs about contact with the supernatural and the related notion of a trade-off of a body part for superhuman abilities, and at the same time we notice a general disinterest in impairments as they might affect a character's competence. While there does seem to be some concern for dangers an individual's impairment might pose to society and some desire for cures, there is no evidence for the later disabling notion of daemonic possession, little recognition that impairments might be medical conditions or personal tragedies, and no hint of marginalizing pity or consequent charity.