Abstract

Issues related to Catalan secessionism are central to current debates on European integration, nationalism, and territorial politics, and the Catalan independence movement has become famous for its large annual demonstrations on Catalan national day, the Diada. This paper represents the first attempt at a thorough empirical investigation of the most important political event in Catalonia combining historical and ethnographic analysis that covers the current modern period from 1977 to 2019. This paper uses a mixed-methods approach to study the Diada mobilisations with two different main approaches determined principally by the availability of sources. We investigate the recent period of activating the Diada since 2012 using qualitative interviews, ethnographic data, and social media analysis. For the more distant periods of the Diada celebration, we use a more classical historical approach centred on discourse analysis of print media and public discourses. We find that there has been a marked shift in the perception and organisation of the Diada in recent years. We conclude that when civil society organisations are in charge of the Diada celebration, the result is a more politically charged event that mobilises a much larger proportion of the population than when politicians and political parties organise the celebration. Further, when political parties are in charge, the Diada not only mobilises far fewer people, but usually takes on a much more cultural and festive character compared with the explicitly political Diada demonstrations organised by civil society actors since 2012.

Highlights

  • Anniversaries are one of the classical types of lieux de mémoire that the French historian PierreNora lists in his main work of the same name (Nora 1984–1992)

  • In 1976, just over nine months after Franco’s death, the Diada celebration was activated by a wide range of organisations and still illegal political parties, and it was linked to the central demands of the transition to democracy in the Catalan context, namely democracy and self-government

  • When political parties are in charge, the Diada mobilises far fewer people, but usually takes on a much more cultural and festive character compared with the explicitly political Diada demonstrations organised by civil society actors since 2012

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Summary

Introduction

Nora lists in his main work of the same name (Nora 1984–1992). Due to their value as representations of history, the power to define commemorations very directly represents instances of the production of history. In 1976, just over nine months after Franco’s death, the Diada celebration was activated by a wide range of organisations and still illegal political parties, and it was linked to the central demands of the transition to democracy in the Catalan context, namely democracy and self-government. These thoughts were merged into the historical significance that the Diada had had since its invention as a memorial day in the late 1800s.

State of the Art
Methodology
Historical Analysis
Ethnography
Social Media Analysis
The Diada and the Post-Franco Identitarian Mobilisation in Catalonia
End of Francoism Activates the Diada
Self-Government Changes the Commemoration
Retreat of the Diada
From 2012 and Onwards
Multidimensional Interplay between Civil Society and Established Politics
Diada as a Nation-Building Exercise
Social Media
Findings
Conclusions
Full Text
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