Abstract

Area studies has been described as having lost its significance and legitimacy in the 21st century globalised world. However, research has shown that the strengths of area studies—empirical research and context-sensitive knowledge—remain relevant not only in helping us to understand our contemporary world, but also in challenging the hegemony of theories and concepts developed in Euro-American contexts that have come to dominate both academic and general writing. In this paper, I draw on my research on the transgender community in Japan—an area of study that is relegated to the margins of both Japanese studies and trans studies—to show how the tools of area studies play an important role in expanding the conceptual boundaries of trans studies, and how the lens of transgender can expand or complicate existing knowledge on the culture and society of Japan. I highlight how Japanese transgender identities and cultures are shaped not only by global processes, but also legal, medical, cultural and social conditions specific to Japan. I argue against the assumed universal applicability of Eurocentric conceptualisations of gender/sexual non-conformity, and in doing so I call attention to the ways in which the fields of transgender studies and Japanese studies can enrich each other. More than ever in these precarious times, we need to emphasise the strengths and overcome the weaknesses of our field(s), so that we may be better equipped to turn marginality into possibility.

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