Abstract

For centuries the idea that John wrote the Book of Revelation to comfort Christians suffering Roman imperial persecution dominated the interpretation of the text's social setting. Due to the lack of archaeological and literary evidence, scholars have abandoned such a view and offered alternatives ranging from prophetic rivalries to Christian complacency to account for the Revelation's crisis rhetoric. However, these depoliticizing views assume that an absence of persecution amounts to a lack of systemic oppression and reflect the limitations and strengths of competing interpretation paradigms in biblical studies as well as the guild's Eurocentric ethos. Framing Revelation's rhetorical situation as a colonial situation, new approaches explore how John and his interlocutors turned idol food into a site for negotiating power, identity, and wealth.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.