Abstract

The article aims to address the complexity of the models of masculinity (re)produced in the transnational context and explain the role of religion in this process. It draws on qualitative research conducted among religiously committed Catholic male migrants from Poland who have settled in multicultural and secular societies: England, Belgium, and Sweden. The transnational context often makes it difficult for migrant men to practice hegemonic masculinity. Our analysis shows how the isomorphic mechanisms allow for (re)constructing new forms of masculinity that combine diverse and often contradictory meanings available in the transnational contexts (i.e., associated with subordinated masculinities or with femininity). Such hybridized version of masculinity not only helps to adapt to the new transnational context but also allows for rebuilding the privileges traditionally offered by hegemonic masculinity. We also discuss the role religion plays in this process by giving credibility to this hybrid masculinity by rooting it in the sacral order and thus legitimizing it.

Full Text
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